The Madness of Queen Charlotte’s King George

One Step Away from Authentic Representation of Mental Illness?

A colleague asked what I thought of the representation of mental illness on Queen Charlotte: A Bridgerton Story (2023). Some people take casual questions casually. Six hours of Netflix, two hours watching interviews, and [however long it took me to write this blog post] later, I can state with utmost certitude: I am not one of those people.

Full confession: period melodrama is not usually my thing. I have seen zero Bridgerton (2020-present), of which Queen Charlotte is the prequel/sequel spin-off. To boot, this is my first venture into in Shondaland. And I am only one person. My own experiences of mental illness and of the mental healthcare system are not universal. I’m a part-time historian, but don’t give two flying flips if writers take liberties with the past when they write fiction. (Black German nobility in the 1700s? Natürlich!) Within those admitted limitations(?), my viewing of Queen Charlotte has left me feeling generally impressed and inspired, but with a profound sense of just how much work remains to be done for authentic and inclusive representation of mental illness.

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Some Kind of Freedom

Why do Americans Practice Child Sacrifice?

I used to look down on the Aztecs and Maya of old, with their bloodthirsty and unreasonable gods. I lumped them together with the devotees of Moloch, a cruel deity of the ancient Canaanites to whom followers would offer up their children as a way of ensuring prosperity. I cringed when we sat down as a family to watch “Lost Cities with Albert Lin: The Great Flood”(2021) and learned of the mass child sacrifice that took place at Huanchaco some centuries ago. We had some explaining to do with the kids. “We’re so much better,” I thought. “So much more civilized. We’ve come so far!” Now I’m not so sure.

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Original Recipe Fascism

14 Mix-and-Match Ingredients to Beware (from Umberto Eco)

What is fascism? I thought I knew. And I thought that the answer didn’t matter, because fascists were the stuff of history books. I was wrong. They have proliferated and, although they defy concise definitions, you can spot them if you know what to look for.

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Graffiti Prophets

Scrounging for Hope

When shadows fall heavy upon the land, I look for signs of hope. Lately, the shadows have weighed so heavy that I’ve been tempted to stop looking. Still, on unhurried days I walk our dog down along the river. It feeds straight to the Bay. I try to forget that it could flood our neighborhood, maybe for good someday if the sea level rises enough. The floodwall wears predictable layers of spray paint script. Much of it inscrutable, though one can decode the predictable bevy of profanities, as specific as they are explicit. But a few weeks back, I saw something new: “you are loved,” “keep going,” and “I am scared I don’t know what to do but I know I will survive and be glad that I did.”

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Untangling the Lies that Bind

6 Toxic Elements in Contemporary Storytelling

A many-branching poison spreads through the land, touching many news outlets, schools, houses of worship, and families. A new presidential administration represents hope to much of America in the form of concrete, inclusive policies. Because of this, some might be tempted to forget the lessons of the recent past, along with the toxins that lingers, still spurring people to fear, to hate, to trust the untrustworthy, and to doubt the trustworthy.

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The Power of Calm

An Open Letter to the Great Test Generation, Including the Class of 2020

Your have journeyed far to arrive at this point in your life. Further than you realize, perhaps. The elements that constitute your physical being traveled hundreds of lightyears across the millennia to arrive in their current form as your body. Folk singer Joni Mitchell put it best: “we are stardust.”

There are other parts of you beyond the merely physical. Those, too, have a long story. Indeed, your story isn’t just your story. Your life is the latest chapter in the story of your family. You are the descendant of survivors. Those who came before you, your ancestors, lived, loved, worked, and risked their lives, some of them more than others, so that you could be here today. Some crossed borders, even oceans, to give you a better life. All made sacrifices. All made mistakes, some moreso than others. But, in one way or another, all lived so that you could live. In innumerable ways, who they were has given shape to who you are. Never forget that.

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This Present Madness

Confronting Toxic Power by Destigmatizing Mental Illness

It still seems hard to believe. Eighteen years ago last week, our nation suffered its worst attack since Pearl Harbor. For those of us who came of age during the comparatively placid 1990s, the new world disorder came as a particular shock. U.S.-led invasions of Iraq and Afghanistan ensued as part of the War on Terror. In addition to physical casualties, a generation of veterans remains burdened by the psychological, relational, and economic effects of long and repeated deployments. Despite a decline in violent crime overall in the U.S., the new era has coincided with an increase in mass shootings, proof of disproportionate violence against people of color by law enforcement, widening disparities of wealth, political gridlock, ecological crisis, and, especially recently, the scapegoating of immigrants, LGBTQ+ people, non-Christians, and those with mental illnesses as sources of America’s woes.

The America born on September 11, 2001, has reached maturity. But, like any new-found maturity, this is a condition fraught with internal-conflict, paradox, and room for growth. In a nation at odds with itself and with its neighbors, we Americans can remain hopeful of reconciliation so long as we can accurately diagnose this present madness. My own mental illness has helped me understand much that I might have otherwise missed, misunderstood, or refused to believe. On the basis of that experience, the time has come for me to shed what light I can. In the following analysis, my diagnosis serves as but one possible point of departure; people with other mental health conditions can doubtless offer further insights into the true state of things.

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Remember, Regret, and Resist—or Repeat

Commemorating Genocide

Although unique in its scale and intensity, the Holocaust was not original. Less well known, contemporaneous actions by Stalin in the USSR sought to eliminate entire groups of people (specifically Ukrainian peasants by means of  well-orchestrated famine) to accomplish the goals of the state. After the Holocaust, many have offered the twin vows “never again” and “never forget.” Yet, ever again, people seem to forget. 1970s Cambodia.  1980s Iraq. 1990s Bosnia and Rwanda. Early 2000s Sudan. Late 2010s Iraq (again). Today Myanmar—or, if not yet, probably soon. At least in the short-run, it is more comfortable for many of us to forget, to ignore, and to avoid learning such things in the first place.

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Why Rob Peter to Pay Peter?

A Modest Proposal for Saving Graduate Higher Education in the U.S.

Every Christmas while I was growing up, my dad had a gift giving ritual with his parents. They gave each other cash. I became convinced that this was often the same amount. From meager means Grandma and Grandpa scraped together a modest living punctuated by moments of extravagance, like their trips to Vegas. The cash swap was a form of empowerment: here is some money that you didn’t have to spend on whatever you want. It was a symbol of financial freedom. But, in terms of the actual balance sheets, it changed nothing.

I am not an accountant. I do not purport to understand most of the details of the tax plan that Congress has in the works. I do understand how it would make tuition stipends taxable, devastating the overwhelming majority of Ph.D. programs, as well as many M.A. programs.  The humanities and social sciences would be hit hardest. Whether as the direct or indirect result of impoverishing their graduate students more so than they already are (this is a thing), many graduate programs would close. (M.D., J.D., M.B.A., and other professional programs would be generally unaffected.)

The trouble is that, at present, programs charge students tuition (on paper) and then offer them a soon-to-be-taxed tuition waiver (often on the same piece of paper). Instead, affected graduate programs should reduce the tuition charged to students to zero—not net zero but actual zero—so that tuition waivers and taxes on them would be similarly non-existent. This would, of course, involve finding new ways of doing internal accounting for program costs and perhaps making admissions policies even more selective, but this could be done. Otherwise, it’s like Peter robbing Peter to pay Peter. Couldn’t he just leave his money where it is?

Ill Logic

Confronting the Shoddy Reasoning that Helps Perpetuate Injustice

“You’re wrong.” So easy. So futile. In the annals of philosophical, theological, religious, social, and political debate, it seems unlikely that any adversary has ever found this persuasive. When it comes to matters of justice, we need to show, not merely tell.

Personal accounts with a strong emotional dimension can be persuasive. But, especially for those who do not identify with the victims of a given injustice, these seem to have their limits. To the bafflement of many among us, some resist acknowledging that certain protest movements do in fact raise legitimate concerns. Debunking illogic may hold the key.

Below I have explained six of the logical fallacies that I myself have consistently encountered among those who struggle to grasp the current gravity of racial injustice in the U.S., although these observations are certainly applicable to other forms of denial about injustice. My labels for these logical fallacies are original. The ideas are not. My hope is that, by calling attention to them, others can help friends distinguish legitimate objections from illegitimate ones.

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