Tagged: genocide

X-Men vs. Avengers

Storytelling Against Mutual Genocide

Stories aren’t just stories. Because we humans tend to act out the ones we know best, we need to hear, understand, and tell a variety of stories that are adequately nuanced and humanizing. Otherwise, we are doomed to perpetuating cycles of violence. We also need shared stories to help hold us together and to provide some common points of reference. On numerous occasions, I’ve witnessed groups of people born before 1990 find sudden solidarity around a mutual commitment to having “more cowbell.”

Several weeks back, I spent the day at Costco. My laptop brimmed with grading and drafts in need of revision, so I camped out in the café while I waited for my tires. By lunchtime, the other tables had filled, so when an older gentleman asked if he could join me, I gladly obliged. I asked him about the aircraft carrier on his hat and he swelled with pride as he spoke of cramped quarters, duty, honor, Custer’s Last Stand (family vacation), and Vietnam (his war). The landscapes of the western U.S. and the vast expanse of the Pacific spread before us.

Then we came to the U.S.S. Arizona Memorial, suspended over the battleship-turned-tomb in Pearl Harbor. My conversation partner leaned in and whispered, “I saw a group of Orientals chattering away there and I wanted to ask, ‘Does anyone here have a gun?’” (Subtext: he would have gladly used one on them.) He added, “They’re buying up all the land in Hawaii, you know.” At a loss for words, I sat back and wondered what I could possibly say to redeem the conversation and my neighbor. I wonder still.

Why would someone expand “the enemy” of his own war to include civilians from an entire continent? Surely part of the answer lies in the kinds of stories we tell. It has long been standard fare in wartime (viz. pre-war, preemptively aggressive) rhetoric for governments to weaponize the fear of their own populace against the civilian populations of enemy states, not merely their governments, as a tool for justifying and soliciting support for violence.

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Remember, Regret, and Resist—or Repeat

Commemorating Genocide

Although unique in its scale and intensity, the Holocaust was not original. Less well known, contemporaneous actions by Stalin in the USSR sought to eliminate entire groups of people (specifically Ukrainian peasants by means of  well-orchestrated famine) to accomplish the goals of the state. After the Holocaust, many have offered the twin vows “never again” and “never forget.” Yet, ever again, people seem to forget. 1970s Cambodia.  1980s Iraq. 1990s Bosnia and Rwanda. Early 2000s Sudan. Late 2010s Iraq (again). Today Myanmar—or, if not yet, probably soon. At least in the short-run, it is more comfortable for many of us to forget, to ignore, and to avoid learning such things in the first place.

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Our Cross to Bear

Conclusions on Shared Human Responsibility (Communal Guilt Part 7 of 7)

We as a society are busy pointing out crises. Some pending disasters merely threaten to destroy individuals, while others threaten communities or even our species. Yet, we often seem disinclined to take action. The reasons include disagreements about which crises are real, which ones are critical, and how to best approach them. We should be not only resolving present crises but discerning their source and how to prevent future ones.

In the preceding weeks’ meditations on the nature of collective guilt and shared human responsibility, a number of general principles are evident.

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Their Blood Cries Out to God

Reflections for Holocaust Remembrance Day

Not long after the beginning, Genesis tells us that there were two brothers. One killed the other. “And the Lord said, ‘What have you done? Listen; your brother’s blood is crying out to me from the ground’” (Gen. 4:10). This is the Lord’s response when the murderer denies knowing where his brother is and asks, “Am I my brother’s keeper?” We humans are our brothers’ and sisters’ keepers; and yet we have been disowning and killing each other since the beginning.

On this day seventy years ago, the last prisoners were liberated from Auschwitz. On this day today, we commit to remembering the more than six million Jews, Gypsies, homosexuals, and others who were rejected and murdered by their fellow humans. Their blood still cries out to God from the ground.

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A Threat to One of Us is a Threat to All of Us

Genocide and Shared Human Responsibility (Communal Guilt Part 4 of 7)

Few of humanity’s transgressions seem as weighty as genocide. The average American high school student knows this, if they have paid any attention at all. Some see Schindler’s List or excerpts of The Holocaust miniseries. Many read Night, The Diary of Anne Frank, or Maus. The Holocaust looms large.

A focus on the Holocaust risks endowing it with a sense of uniqueness. Yes, it was unique in its scale, intensity, and efficiency; but genocides had happened before and they have continued to happen since. We must not teach with depth at the expense of breadth, lest students falsely assume that genocide is either a phenomenon of the past or will remain perpetually someone else’s problem.

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“Never Forget” Means “Never Again”

The Continued Relevance of the Holocaust

The rallying cry of the survivors of the Holocaust has been “never forget.” This is not an exhortation to live in the past. Never forgetting implies action in the present. “Never forget” implies “never again” and a commitment to undertake whatever actions are necessary to that end.

We must keep our eyes open to the genocides and potential genocides happening in the world around us. Rwanda wasn’t that long ago. Kurdish populations are perpetually under threat in Iraq, Syria, and Turkey. And the persecution of Christians throughout the Middle East is often paired with ethnicity as a category for exclusion and extermination. This is not new, although with the ascendance of ISIS, the threat is more acute than ever.

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