Topic: The Liberal Arts

The Journey vs. the Map

Engaging Diversity in the Humanities Classroom

What does it mean to truly know something? And how can we humanities educators help our undergraduate students grow in their knowledge of themselves, others, and life? Many of us face classrooms embodying a wide range of backgrounds. This is true both in terms of students’ demographics and in terms of their levels of educational preparation. In some fields, the latter might be a liability, but in ours it is a potential asset, due to the nature of knowledge and the power of diversity. Our challenge is to harness that potential.

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A Light-Hearted Requiem for Old Europe

Reflections on The Grand Budapest Hotel

One must forgive some viewers for mistaking Wes Anderson’s recent film The Grand Budapest Hotel (2014) for comedy. The film was billed as such. But, as in the case of its titular edifice and the rest of Anderson’s corpus, beneath a light-hearted veneer lurks deep melancholy. Ostensibly this is a caper about a hotel concierge dodging murder charges while chasing a vast fortune. At the same time, it is also a portrait of Old Europe—along with its Jewishness—in the midst of its dying. Beneath the film’s cartoonish frivolity lies that tragedy.

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The Minds of Others

Reading Advice for Extroverts

Have you ever wanted to read someone’s mind? That is the power of books. They invite us into the minds of others, to see the world through their eyes. The bookish among us know this. This essay is not for them. I have a friend who is a well-educated and thoughtful people person. He recently admitted to me that he has little desire to read—but he wants to want to read. This essay is for him and for those like him.

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Perverse Incentives

What College Rankings Actually Do

American colleges and universities rise and fall based on their rising and falling in a handful of rankings. This is true to a significant extent in terms of their finances, reputations, and general welfare. Up and up or down and down, as goes its rank, so goes the university. U.S. News and World Report’s is the most influential. Forbes, The Princeton Review, and others offer alternatives with slightly different methodologies and surprisingly similar results. All purport to demonstrate which colleges and universities have the best academic programs. All of them fail to do so. By virtue of measuring many things unrelated to quality of education, they incentivize the diverting of resources away from educating students.

The established rankings show institutional wealth, both directly and indirectly. They also show an institution’s popularity, both among prospective students, enrolled students, and faculty at peer institutions. Many also emphasize how well their incoming students performed in high school, shown by grades and standardized test scores. The rankings show little else. But by providing the illusion of demonstrating educational quality, the rankings incentivize many things but not support for the actual quality of education at any given institution.

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Steve Jobs Made the World a Worse Place

Simone Weil’s Blasphemy Against Popular Culture

When Steve Jobs died on October 5, 2011, there were numerous public outpourings of grief. Makeshift shrines dotted the globe. There is no doubt that his less-is-more technological aesthetic improved the technological and aesthetic experience of many people. When his engineers presented plans for a mouse with three buttons, he insisted that they pare them down to one. When other operating systems required users to memorize arcane codes to accomplish the most rudimentary tasks, he led a team to create a simple and visually engaging interface that has remained the industry standard. After his company seemed to be yesterday’s news and the mobile phone industry seemed immune to substantial innovation, he masterminded an entire genre of devices as powerful and versatile as they are compact. In short, Steve Jobs led his company to develop hardware that was beautiful and easy to use.

This is a bad thing. Here is why. We already live in an era defined by a shortage of time and an excess of distraction. Those of us affluent enough to own an iSomething – and yes, relative to the standards of the rest of the world, this is a mark of affluence – face an even greater degree of temptation. When you feel happy, it may be more tempting to share that information rather than embrace the fullness of that moment and that feeling, as the recent story of the distracted driver and ensuing car wreck illustrate.

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Know Thy Neighbor

Reflections on Class with Maya Angelou; In Memoriam

We know the great ones among us both by their presence when they are with us and by their palpable absence when they are gone. I write this still unsure how to respond to the death of Maya Angelou. I don’t know, except that I have some remembering to do.

In the spring of 2001, a few months shy of my graduation from Wake Forest, I enrolled in “World Poetry in Dramatic Performance.” The pass/fail course was exactly what its title sounds like it would be: students reading poems in a performance setting. Some might ask, what could be more useless? Is this not the very decadent navel gazing that has fated the humanities to irrelevance?

In fact, few courses have been as useful to me. This is because it embodied the very essence of the humanities: to passionately and effectively communicate the verse of another is to perceive for oneself and to share with others some insight into the human condition. Granted, this was a high risk/high reward scenario. A class on how to read poetry could be terrible. Fortunately, we were in good hands.

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Autospection is not Introspection

Helping Students Look Critically Within

This is the Age of the Selfie. We live in an image-obsessed society. A significant slice of the global economy is driven by individuals’ hunger to appear better: better than those around them or at least better than their current selves; better in their own eyes and better in the eyes of others. By definition, “image” and “appearance” are superficial things, as opposed to identity and substance.

Many of my students are rich with self-esteem. They look at themselves. Engaging in this autospection – sorry, nothing to do with looking at cars – and they like what they see. Yet far fewer demonstrate significant evidence of introspection or its fruit, self-knowledge, whether in terms of the strengths and weaknesses of their character or their reasons for believing what they believe about Ultimate Things.

I take for granted that we should work in the classroom to cultivate self-knowledge. No community of faith, liberal arts educational institution, democracy, or marriage can thrive without individuals who understand themselves. This is not the only thing that matters in such contexts. But a reflective attitude towards ourselves is a useful tool and a helpful curb against hubris. True self-knowledge is the antithesis of self-worship, for it imbues its possessors with a keen awareness of their own limitations, including their fragility and fallibility.

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Free Agents, Saints, and Citizens

Why Conservatives Should Embrace the Liberal Arts

Whether or not I am a conservative is irrelevant. In economic, religious, and political terms, there is a conservative argument to be made for the liberal arts and I am going to make it.

Just as fiscal, small-government conservatives hope, the liberal arts accommodate the variability of the free market. Just as religious conservatives of various stripes desire, the liberal arts empower individuals to care for their neighbors. And just as political conservatives profess, the liberal arts have the potential to produce the ruggedly independent citizens our nation needs.

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