Hootsuite for Academic Bloggers
If you blog and you are an academic, like I do, you probably go through periods of feast and famine in terms of your time for producing your online writing. If only there were a way for you to store up a wealth of writing and automate its dispersal online!
That is the precise thing that Hootsuite is designed to do. The social media manager allows you to schedule tweets, facebook posts, and just about anything else you might need. When you link your Hootsuite account to your Twitter, facebook, LinkedIn, or other social media accounts, Hootsuite can coordinate and schedule all of your posts on those accounts.
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Grasping the Horrors of the Holocaust is a Struggle. It Ought to Be.
As a Ph.D. student, I spent the better part of three years researching the Holocaust and its legacy. While I focused on the response of a group of Protestant nuns living in its aftermath, my research was broad enough that it spanned both the poetry and theology of Jewish survivors, as well as the propaganda of those who promoted and committed it. For example, I read Mein Kampf and I loathed it, but I do not regret it. One cannot understand humanity without understanding the depths of human evil. At the same time, one can only understand the potential height of faith and hope by learning from those who confronted such senseless hate first-hand. Convinced of this necessity, I have continued to explore the theological legacy of the Holocaust and its emotional toll on the survivors and their families.
Yet sometimes the weight is more than I feel I can bear. And so it is that for the second time I will be presenting on religion and science-fiction at the Annual Meeting of the American Academy of Religion. Neither my initial presentation nor my latest one has had anything to do with the Holocaust. When one of the staff members at the U.S. Holocaust Memorial Museum asked me if I would consider applying for a research fellowship, I answered, “I want to… but not yet. Sometimes part of seeing clearly is knowing when to look away.”
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The Continued Relevance of the Holocaust
The rallying cry of the survivors of the Holocaust has been “never forget.” This is not an exhortation to live in the past. Never forgetting implies action in the present. “Never forget” implies “never again” and a commitment to undertake whatever actions are necessary to that end.
We must keep our eyes open to the genocides and potential genocides happening in the world around us. Rwanda wasn’t that long ago. Kurdish populations are perpetually under threat in Iraq, Syria, and Turkey. And the persecution of Christians throughout the Middle East is often paired with ethnicity as a category for exclusion and extermination. This is not new, although with the ascendance of ISIS, the threat is more acute than ever.
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Humanizing the Victims of Violence in Film
The task of the artist is to convey truth, in all its beauty, ugliness, and harshness, to paraphrase Nietzsche. The truth about humanity is often an ugly thing. We kill. We abandon. We destroy. Too many films glorify such things. A rare few appear to critique them, even as they glorify them, as Tarantino arguably often does. Fortunately, there are exceptions that critique while refusing to glorify violence and its consequences.
Directed by Derek Cianfrance, The Place Beyond the Pines (2012) depicts the parallel and sometimes intersecting lives of a cop and a criminal in a small town in upstate New York. With equal attention to both protagonists, one on each side of that equation, the film stands alongside Heat (1995) and The Departed (2006). Like those two films, The Place Beyond the Pines is a high caliber action-drama, tightly plotted, tautly suspenseful, and rife with moral ambiguity; but unlike those two films, The Place Beyond the Pines excels in depicting the emotional toll of violence on its victims, on its perpetrators, and on those around them.
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The Shaping of Three Generations of Students’ Expectations Through Fiction
Every fall semester since I began teaching college full-time, I have been struck by how freshmen’s expectations have the potential to set them up for success or failure. In particular, I have seen how students’ understanding of what college can and should be has been defined by the fictional campuses they have encountered in film and television. We children of the 1980s have different expectations than Millenials. Whatever generation comes after them will be equally defined by the presence or absence of engaging fictional places of learning.
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Simone Weil’s Blasphemy Against Popular Culture
When Steve Jobs died on October 5, 2011, there were numerous public outpourings of grief. Makeshift shrines dotted the globe. There is no doubt that his less-is-more technological aesthetic improved the technological and aesthetic experience of many people. When his engineers presented plans for a mouse with three buttons, he insisted that they pare them down to one. When other operating systems required users to memorize arcane codes to accomplish the most rudimentary tasks, he led a team to create a simple and visually engaging interface that has remained the industry standard. After his company seemed to be yesterday’s news and the mobile phone industry seemed immune to substantial innovation, he masterminded an entire genre of devices as powerful and versatile as they are compact. In short, Steve Jobs led his company to develop hardware that was beautiful and easy to use.
This is a bad thing. Here is why. We already live in an era defined by a shortage of time and an excess of distraction. Those of us affluent enough to own an iSomething – and yes, relative to the standards of the rest of the world, this is a mark of affluence – face an even greater degree of temptation. When you feel happy, it may be more tempting to share that information rather than embrace the fullness of that moment and that feeling, as the recent story of the distracted driver and ensuing car wreck illustrate.
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An Uncritical Appraisal of Your Heroes Is Unfair to Them, to You, and to God
It always seems like such a good idea at the time. You have a hero. Maybe it is someone who you know personally. Maybe it is someone whom you have only observed from afar. Hero worship is a natural human inclination. Everyone does it. There is a certain kind of praise that moves beyond healthy celebration of another’s achievements to self-defeating obliviousness.
The following is not a critique of hagiography as a genre of writing per se. If anything, it is a critique of my original manuscript about Mother Basilea Schlink. It was rejected for publication for being “too hagiographical” and “not critical enough.” During the revision process, I agreed, begrudgingly at first but ultimately definitively. Non-critical spiritual biography (which is what I had written) is not good scholarship.
In the words of medievalist and historical theologian Jim Ginther, “hagiography is a literary category, a form of narrative theology, and a heuristic device.” Good hagiography, good recounting of the lives of the saints should serve those functions. However, to the extent that discussions of heroes of the faith become unidimensional — that dimension being praise and praise only — there are distinct pitfalls.
The problem is two-fold. First, only God deserves our worship. When we praise the saints, what we should be doing is praising God’s work in their lives. I accept this as self-evident in the context of monotheistic theological discourse. (If anyone would care to take me take me to task on that count, feel free to do so in the comments below.) To be fair, when most people celebrate their heroes, including their heroes of the faith, they aren’t really praising those people in the same way that they would be praising God, so this aspect of the problem may be less of an issue.
Second, the real problem is that hero worship is a kind of blindness. By elevating another human, we blind ourselves to our own spiritual potential. By remaining oblivious to the weaknesses of the so-called greatest among us, we fail to see our own weaknesses as opportunities for God’s grace. We forget that Pope Francis, Mother Theresa, and whoever you look up to are people with ordinary struggles, just like the rest of us. The writings of the saints about themselves bear this out. I’m especially thinking of the Theresas here (of Avila and of Lisieux). Their sins loomed large in their exaltation of God.
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Shame on Us Menfolk for Having Ever Thought Otherwise
It’s funny how some insights, once painfully acquired, become painfully obvious. Under all of its various guises, women’s history is for everyone. Not all of us need to be experts in it; but none of us should ignore it.
The study of the recorded past has tended to be the study of those in power. The study of history has thus been – and to a large extent remains – the study of men. Because women have been marginalized from power throughout most of the recorded past, they have often been excluded from narratives about what has mattered throughout human history and why things are the way that they are.
Considering that most people throughout the past, recorded and otherwise, have not been men in power, historians have been wearing some significant blinders by overlooking women and the powerless. This has begun to change, but a few years of attention after centuries of neglect hardly counts as equal treatment.
To the extent that those of us who study the past (and who study the study of the past) hope to derive knowledge and truth from that study, our vision will continue to be limited unless we consider those on the margins. Otherwise, we cannot claim to understand the whole picture clearly or even blurrily.
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Cultivating Motivation for Doctoral Students, Small Business Owners, and Other Self-Starters
Few things can be as liberating and terrifying as working for yourself. It is self-evident that this is what small business owners and freelancers working from home do. Less obvious is the fact that psychologically this is what Ph.D. students and most academics must do, almost regardless of what field.
When you work for yourself, you are your own greatest ally and worst enemy. Here I hope to outline some practical recommendations for cultivating the desire to listen to the better angels of your nature.
Those of us in charge of our own schedules all struggle at times with the twin and seemingly opposite dangers of laziness and burnout, of trying to do too little and of trying to do too much. Much laziness is the paralysis of perfectionism or burnout in disguise. Many talented and visionary individuals have faltered because they struggled to stay motivated to get the nitty gritty of the work done.
There are many solutions. I do not assume that these are one-size-fits-all. I present the following steps as things that have worked for me. These include strategies for tackling the Big Picture and tactics for coping with the day-to-day, honed during the process of writing my dissertation and subsequently editing it for publication.
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Reflections on Class with Maya Angelou; In Memoriam
We know the great ones among us both by their presence when they are with us and by their palpable absence when they are gone. I write this still unsure how to respond to the death of Maya Angelou. I don’t know, except that I have some remembering to do.
In the spring of 2001, a few months shy of my graduation from Wake Forest, I enrolled in “World Poetry in Dramatic Performance.” The pass/fail course was exactly what its title sounds like it would be: students reading poems in a performance setting. Some might ask, what could be more useless? Is this not the very decadent navel gazing that has fated the humanities to irrelevance?
In fact, few courses have been as useful to me. This is because it embodied the very essence of the humanities: to passionately and effectively communicate the verse of another is to perceive for oneself and to share with others some insight into the human condition. Granted, this was a high risk/high reward scenario. A class on how to read poetry could be terrible. Fortunately, we were in good hands.
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